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moon images courtesy
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Imaginings
You may say I'm a dreamer
AND APOLOGIES to Muhammad (The Prophet of Islam) and his followers, for a disparaging remark I made some time ago. My remark was based on something I had read in the Hadith (a collection of sayings and actions attributed to Muhammad). Since then, I've had the opportunity to question one of my Islamic friends about the subject, and have been told that the Hadith is not a reliable source of information! Told that many (if not most) Muslims pay it no attention. They pay it no attention because, as my friend said, "There are thousands of hadiths and who knows which ones are real?" ... "It seems whenever someone needed to stress his point about an issue, he made up a relevant hadith to support him! There are hadith scholars and they try to choose the 'real' ones from the 'manufactured' ones, but the whole system is under the influence of the Arab tradition and values system so no one can say for sure which were the fake ones. What you quote as a hadith sounds sheer nonsense and I am sure anyone can find like ones among the great hadith volumes. I don't take them seriously, just disregard them." I don't know why this came as such a surprise to me -- well, it was just because I knew so little about the Islamic religion. So I took it at face value. But I should have known, it would fit the same basic pattern as the other -isms: Judaism, Christism, Hinduism, Taoism, Confucianism, even Buddhism (though to a lesser extent), etc., etc....
Here's the pattern, as I see it:
* One exception to this is Buddhism; as far as I know, the Buddha never said a word about "God", had no belief in a "God", and merely talked about the most advantageous way for people to live their lives.
In the form of words, these imaginings are passed from person to person. This all but assures they will not remain the same. At some point the words are written down. Ostensibly, this is to keep them from changing; however, it doesn't seem to work that way. They become, instead, an easy target for all sorts of manipulations: things get removed, things get added, things get mistranslated; whole books appear and disappear, and their order gets shuffled like a deck of cards! As if this were not enough, people come along and write commentaries on these manipulated imaginings -- ah, with the best of intentions, I'm sure! The intent is to make the original more understandable, to illuminate its subtleties, to explain what it was really trying to say.... And the result, in reality, is just to move the thing yet another step from whatever glimmer of Truth was originally present in it. Then we have the people who make deliberate use of these things for their own purposes: to accumulate money and power from others. Religion becomes Big Business, and a very effective way of sending whole nations of young men to kill and die in wars (again, usually for the purpose of enriching a few individuals and corporations). ANYWAY, I do apologize for taking that aforementioned Hadith as genuine, thereby attributing to Muhammad advice that he almost-surely did not give. I searched the web for other clues to his character. I say "clues" because, like the stories in the Hadith, the web is rampant with mis-information, dis-information, and plenty of just plain craziness (and some of it convincingly packaged to appear as truth). The one thing I found that seemed most credible was a pleasant surprise to me, putting Muhammad in a favorable light and contradicting stories of him as a bloodthirsty sort. Here it is (from www.reference.com): Muhammad's critics often hold that the Muslims engaged in wars of aggression, that they caused much bloodshed and suffering, that they imposed Islam at the point of a sword, and that Muhammad's conduct is not an example to be imitated. Muslims respond that the Muslims fought only when attacked, or in the context of a wider war of self-defense. They argue that Muhammad was the first among the major military figures of history to lay down rules for humane warfare, and that he was scrupulous in limiting the loss of life as much as possible. Some Muslims have argued that by consulting the sirah, or biographical work, of early writers such as Ibn Hisham, it is possible to reconstruct a casualty figure of well under one thousand persons during the campaigns of Muhammad. Of these, something like 600 were the men of a Jewish tribe, the Bani Quraiza, whose case is a special one. They had agreed to, and violated, a treaty of alliance with the Muslims, who then met them in battle. When the Quraiza surrendered to Muhammad, they agreed that their fate should be decided by Sa'd bin Mu'adh, a former ally of theirs. Sa'd thereupon considered the case and held that the men of the Bani Quraiza should be judged by their own law. They were put to death accordingly. If this is accurate, it leaves, really, the blood of only 400 people on the hands of Muhammad -- 400 people, over the span of a military career that lasted 10 years. Quite impressive, actually, in terms of "humane warfare" (I know, that's an oxymoron in the first place -- but everything is relative!).... Warning: include() [function.include]: URL file-access is disabled in the server configuration in /home/johreiki/public_html/beyond/Archives/Archive03.php on line 157 Warning: include(http://beyond.johreiki.net/PHP/submit-comments---subscribe.html) [function.include]: failed to open stream: no suitable wrapper could be found in /home/johreiki/public_html/beyond/Archives/Archive03.php on line 157 Warning: include() [function.include]: Failed opening 'http://beyond.johreiki.net/PHP/submit-comments---subscribe.html' for inclusion (include_path='.:/usr/lib/php:/usr/local/lib/php') in /home/johreiki/public_html/beyond/Archives/Archive03.php on line 157
Please bookmark this article, to share it with others: Watching the Wheels
Two of my friends are fans of Ramana Maharshi ... and yet one of them points out that Ramana himself said there is no such thing as a "realization event"; that, if there were to be a beginning of realization, there would also have to be an end of it; and that what is Real is ALWAYS here: if realization is something "new", it cannot be REAL!! Another friend told me he was reading a certain book, on self-realization, published by a guy in 1947. He said the guy's family had continued to make his works available. I asked if there was a website, and he gave me the URL. I went to have a look at it. At first glance, it seemed the guy had written not only the book my friend was reading, but a zillion others -- and those haunting old words came floating through my mind: "The Tao that can be described is not the real Tao!" And also, if the guy really had managed to put some great cosmic secret into words, why would he need so many books to do it? But then I saw that the one book probably did contain everything worthwhile. All the others were compilations, repackagings, from talks he had given in various places, and letters he had written. It seemed that either he or his family had repackaged just about every word the guy had ever written or spoken, in every imaginable permutation, to come up with the maximum number of products they could sell. In addition to all the books, they even had a "Study Course", designed to be studied for 6 years! It was a spectacular-looking thing: a multitude of big, shiny, plastic-covered, loose-leaf binders -- and, inside each of them, a double-whammy: not only the guy's written words (each individual page of them encased in its own heavy-duty plastic sheath, no less!!), but a set of cassette tapes or audio CDs, of someone reading the written words! It was a beautiful thing, indeed. There were enough of these to last for 6 years, at the end of which time one would presumably be Enlightened! Something about these things was so attractive, so seductive, that I reflexively began wondering if there were any way I could afford them (even though I had stopped, a few years before, my decades-long seeking of enlightenment in books!). Alas, I decided they were too expensive for me. I thought, instead of the Study Course, I might just get a copy of the guy's original book sometime, and read that. Another thing I found interesting about the Study Course: though the author had died in 1964, he had supposedly created this Study Course and then hidden it in the family office; hidden it so well that no one found it for over 30 years!! Geeezzzzz, did they not clean the office for that long, or what??? : ^ ) Anyway, their patriarch had created this great product for them, and hidden it so well that they would not discover it until just the right moment, 30-plus years later (possibly the moment when sales of the original book just happened to be dipping sharply? -- I know, I'm a shameless cynic!). Anyway, there it was, this beautiful Study Course, and the family were promoting the heck out of it.... I got over my momentary attraction to it. By the next morning, it was out of my head completely. I was outside, in the back yard, crushing up lots of fallen, dried, fig leaves, mulching flower beds with them. I was thinking of nothing at all -- and suddenly a full-blown realization struck me! The image of that 6-year Study Course, all those shiny CDs and plastic-covered notebooks, and people subscribing to it, working-working their way through each laborious page of it, to reach "enlightenment" in just(!!!) 6 years. And the realization was this: they don't really WANT enlightenment, they've chosen the 6-year course precisely because it guarantees that they will be able to AVOID enlightenment for at least 6 more years, by distracting themselves with those shiny notebooks and CDs!! Maybe what we all need, in order to realize our existing enlightenment, is the sure knowledge that we don't HAVE 6 years, or 6 minutes, or 6 milliseconds, to do anything! That we have to realize who we are RIGHT NOW. No time to think. Just do it. Which brings to mind experiences like the one described by Rob Schultheis, which happened to him while mountain-climbing. By his own admission, though, that "enlightenment" was only temporary. In time, he went back to being his old, un-enlightened self. MAYBE the very concept of Time is what keeps us from realizing who we are. As long as we think there is Time, we keep pushing things into the future. But, as everyone has noticed, we really do seem to have less Time than ever before. Less and less Time, every week, every day. Time seems to be speeding up. And a huge amount of attention has been given to the Mayan Calendar, which ENDS in the year 2012! Could it be that Time will keep accelerating, faster and faster, until it actually ceases to exist at that point? Isn't Time an illusion in the first place -- and could it be that the whole universe is conspiring to dis-illusion us of Time? Could it be that our dis-illusionment of Time coincides perfectly with (and may even be the mechanism of) our self-realization...? Hey -- I don't know! I'm just asking.... 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Please bookmark this article, to share it with others: Small World
Funny, you're a stranger who's come here
America and Iran are eyeball-to-eyeball nowadays, looking at each other ... and I've started meeting some Iranians, through my website. One thing that surprised me very much was learning that, even with the current saber-rattling between the 2 governments, the Iranian people on the street (seemingly the majority of them) still like Americans! They LIKE us, they LOVE us, they're hungry to connect with us!! And, like many of us, they are feeling imprisoned by their own government, and powerless to dismantle the governmental "tower of babble" that is trying to spell-out W-A-R for all of us. Here in America, there are many respected and serious groups, such as the Union of Concerned Scientists, who have issued statements opposing such militarism. And most Americans, clearly, don't want another war. So, what can we do about it, besides telling the government how we feel? Anti-war rallies and protests are not the answer. It's not that they are ineffective; they are actually counter-effective! Using anger and protest to quell warlike sentiments is like trying to stop a fire by pouring gasoline on it. Peace, like anything else, has to start within us. We have to stop the little wars in our own lives. We have to BE at peace, we have to EXUDE peace to everything around us; we have to change the government by changing OURSELVES, from the inside out. The internet is a great tool for helping us realize how alike we all are. Take a look at the photos below; meet our neighbors in Iran. As with us, the important things in their lives are few and simple: food, clothing, shelter, family, friends, love, health, work, peace....
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One of them, Alyce Tartell, painted a picture that made quite a splash at the Scottsdale (Arizona) Center for the Arts. In a juried exhibit there, displaying the works of more than a hundred artists, Alyce received 2 awards -- Best of Show (2-D art) and First Place (Acrylic Painting) -- for Evening Swimmers. Here's what she said about the painting: "This painting was unusual in that it was not a memory or dream, but rather derived from real life. I was walking in a park near my home, when I came upon a swim team practicing in the public pool. I thought the scene before me was very surreal, as I could only see arms and legs in the churning water. The swimmers were anonymous. I took a series of photographs, and used them as a reference while painting. I also had mystical feelings when I painted Evening Swimmers. Some of my other paintings caused me to struggle with technical difficulties. But Evening Swimmers seemed to have a voice that spoke to me, and told me where to put the brush."
It apparently spoke not only to the judges in Scottdale, but to viewers at the exhibit, many of whom told Alyce that they especially liked the painting. Congratulations, Alyce! The other artist is a Canadian, originally from Panama: . Here are 3 pictures by her, which need no explanation....
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Serendipity
It's a hard, it's a hard,
And a bunch of other things have come flowing in, all interweaving together. First there was my friend , with some advice regarding my Be Here Now philosophy:
You say, 'be here, be now'. People feel that is the right thing. BUT... I wrote back, saying that Being Here Now is indeed its own meditation, that we don't need another meditation to lead us into it ... and that, if people simply remember the feeling of their own childhoods, they will recapture Being Here Now -- because, in childhood, we live naturally and spontaneously in the present moment. And, as with any other meditation, whenever we become aware that our attention has strayed, we can simply bring it back to Being Here Now. By doing that over and over, we will eventually be living all the time in the present. Dragan wrote back: I agree 100% that all people (only some rigid ones don't feel anything) know that, 'here and now', they can feel it. Yes, we all can feel the same, the Self, IT, the everlasting present. ... People can feel the self even now, they don't need to have the feeling as they were children, they have that feeling NOW. ... But, do some step forward, as I've already said in my last mail: push them in the direction of the spiritual life. ... they need some practice of reading (to get some knowledge) and the practice. Any practice. Only in that case, 'here and now' is not only a slogan. That will be their life. ... So, say something additional to encourage them to make their dreams true ... it should be told that without investing some time and effort, they will get nothing. ... I agree that 'here and now' is the path. But who can follow it? Even Ramana's 'who am I?' which is a bit more defined is very, very hard for the 99% of the people. As Ramana says: "They can't accept the plain truth. So, they made the heaven, the hell, angels, God,..., in their heads." There is no use of the path which can be applied even to 0.1% of the population. This is the paradox: if the path is simple, people won't accept it. "Is it all? It is too simple to be the truth!" That is in their minds. Yes. Good point. Sometimes we do reject the simplicity of reality, because of our perverse tendency to prefer complication! So -- to anyone who is able to go directly for the simplest way, I say: "Be Here Now. Make THAT your continuous meditation." And for those who need to sneak up on Being Here Now, I say: "Take on some other practice, some formal meditation, or Reiki, for example." (I would greatly recommend Reiki to anyone; because, to me, it is literally a direct line to the stillness and focus of Being Here Now, a direct line to the Source. Even so, I know there are many people who feel no affinity with Reiki whatsoever. So, we each need to find what rings our own bell.) Here's another recommendation (I've presented this one so many places, I feel almost guilty to be doing it again, but here goes): a breathing exercise called pranayama, which is believed by some to be the way human beings originally, naturally breathed (and that the loss of this rhythmic alternation of breath was the very first step in our long slide into chaos).
It's very simple. One cycle of breathing consists of the following 4 steps: This can be done lying on the back, or sitting up straight, or standing. No special effort should be made to breathe deeply; just let the breathing do itself. Let the breath come and go at its own depth, in its own rhythm; get your "self" out of the way, be nothing but the breath. Let the breath be everything. I recommend doing 4 cycles of this at a time, and 4 times a day (first thing in the morning, just before lunch, just before supper, and just before bed). Just 4 cycles will be remarkably powerful to begin with; then, as time goes on, you can keep increasing the number. You can also increase the number of times per day. You can do the exercise anytime you like, though I suggest not doing it shortly after eating; and not doing it if there is any blockage in the nostrils. WOULDN'T YOU KNOW, these other things, relating to this very subject, came tumbling along as if by magic: Someone else talking about the paradox of effort in achieving spiritual realization (thanks to Steve for this): For many lives I had been working -- working upon myself, struggling, doing whatsoever can be done -- and nothing was happening. Now I understand why nothing was happening. The very effort was the barrier, the very ladder was preventing, the very urge to seek was the obstacle. Not that one can reach without seeking. Seeking is needed, but then comes a point when seeking has to be dropped. The boat is needed to cross the river but then comes a moment when you have to get out of the boat and forget all about it and leave it behind. Effort is needed, without effort nothing is possible. And also only with effort, nothing is possible. Just before twenty-first March, 1953, seven days before, I stopped working on myself. A moment comes when you see the whole futility of effort. You have done all that you can do and nothing is happening. You have done all that is humanly possible. Then what else can you do? In sheer helplessness one drops all search. And the day the search stopped, the day I was not seeking for something, the day I was not expecting something to happen, it started happening. A new energy arose -- out of nowhere. It was not coming from any source. It was coming from nowhere and everywhere. It was in the trees and in the rocks and the sky and the sun and the air -- it was everywhere. And I was seeking so hard, and I was thinking it is very far away. And it was so near and so close. Just because I was seeking I had become incapable of seeing the near. Seeking is always for the far, seeking is always for the distant -- and it was not distant. I had become far-sighted, I had lost the near-sightedness. The eyes had become focussed on the far away, the horizon, and they had lost the quality to see that which is just close, surrounding you. The day effort ceased, I also ceased. Because you cannot exist without effort, and you cannot exist without desire, and you cannot exist without striving. And, about the ego and desire: The phenomenon of the ego, of the self, is not a thing, it is a process. It is not a substance sitting there inside you; you have to create it each moment. It is like pedalling bicycle. If you pedal it goes on and on, if you don't pedal it stops. It may go a little because of the past momentum, but the moment you stop pedalling, in fact the bicycle starts stopping. It has no more energy, no more power to go anywhere. It is going to fall and collapse. The ego exists because we go on pedalling desire, because we go on striving to get something, because we go on jumping ahead of ourselves. That is the very phenomenon of the ego -- the jump ahead of yourself, the jump in the future, the jump in the tomorrow. The jump in the non-existential creates the ego. Because it comes out of the non-existential it is like a mirage. It consists only of desire and nothing else. It consists only of thirst and nothing else. The ego is not in the present, it is in the future. If you are in the future, then ego seems to be very substantial. If you are in the present the ego is a mirage, it starts disappearing.
Comments from Steve: You cannot stop desire; you can only understand it. In the very understanding is the stopping of it. Remember, nobody can stop desiring, and the reality happens only when desire stops. So this is the dilemma. What to do? Desire is there and Buddhas go on saying desire has to be stopped, and they go on saying in the next breath that you cannot stop desire. So what to do? You put people in a dilemma. They are in desire, certainly. You say it has to be stopped -- okay. And then you say it cannot be stopped. Then what is to be done? The desire has to be understood. You can understand it, you can just see the futility of it. A direct perception is needed, an immediate penetration is needed. Look into desire, just see what it is, and you will see the falsity of it, and you will see it is non-existential. And desire drops and something drops simultaneously within you. Desire and the ego exist in cooperation, they coordinate. The ego cannot exist without desire, the desire cannot exist without the ego. Desire is projected ego, ego is introjected desire. They are together, two aspects of one phenomenon. The day the desire stopped, the day I looked and realized into it, it simply was futile. I was helpless and hopeless. But that very moment something started happening. The same started happening for which for many lives I was working and it was not happening. In your hopelessness is the only hope, and in your desirelessness is your only fulfillment, and in your tremendous helplessness suddenly the whole existence starts helping you. It is waiting. When it sees that you are working on your own, it does not interfere. It waits. It can wait infinitely because there is no hurry for it. It is eternity. The moment you are not on your own, the moment you drop, the moment you disappear, the whole existence rushes towards you, enters you. And for the first time things start happening. Seven days I lived in a very hopeless and helpless state, but at the same time something was arising. When I say hopeless I don't mean what you mean by the word hopeless. I simply mean there was no hope in me. Hope was absent. I am not saying that I was hopeless and sad. I was happy in fact, I was very tranquil, calm and collected and centered. Hopeless, but in a totally new meaning. There was no hope, so how could there be hopelessness. Both had disappeared.
The hopelessness was absolute and total. Hope had disappeared and with it its counterpart, hopelessness, had also disappeared. It was a totally new experience -- of being without hope. It was not a negative state. I have to use words -- but it was not a negative state. It was absolutely positive. It was not just absence, a presence was felt. Something was overflowing in me, overflooding me.
Those seven days were of tremendous transformation, total transformation. And the last day the presence of a totally new energy, a new light and new delight, became so intense that it was almost unbearable -- as if I was exploding, as if I was going mad with blissfulness. ....
The whole day was strange, stunning, and it was a shattering experience. The past was disappearing, as if it had never belonged to me, as if I had read about it somewhere, as if I had dreamed about it, as if it was somebody else's story I have heard and somebody told it to me. I was becoming loose from my past, I was being uprooted from my history, I was losing my autobiography. I was becoming a non-being, what Buddha calls anatta. Boundaries were disappearing, distinctions were disappearing.
Mind was disappearing; it was millions of miles away. It was difficult to catch hold of it, it was rushing farther and farther away, and there was no urge to keep it close. I was simply indifferent about it all. It was okay. There was no urge to remain continuous with the past.
I used to go to sleep in those days near about twelve or one in the night, but that day it was impossible to remain awake. My eyes were closing, it was difficult to keep them open. Something was very imminent, something was going to happen. It was difficult to say what it was -- maybe it is going to be my death -- but there was no fear. I was ready for it. Those seven days had been so beautiful that I was ready to die, nothing more was needed. They had been so tremendously blissful, I was so contented, that if death was coming, it was welcome. But something was going to happen -- something like death, something very drastic, something which will be either a death or a new birth, a crucifixion or a resurrection -- but something of tremendous import was around just by the corner. And it was impossible to keep my eyes open. I was drugged. I went to sleep near about eight. It was not like sleep. Now I can understand what Patanjali means when he says that sleep and samadhi are similar. Only with one difference -- that in samadhi you are fully awake and asleep also. Asleep and awake together, the whole body relaxed, every cell of the body totally relaxed, all functioning relaxed, and yet a light of awareness burns within you... clear, smokeless. You remain alert and yet relaxed, loose but fully awake. The body is in the deepest sleep possible and your consciousness is at its peak. The peak of consciousness and the valley of the body meet. I went to sleep. It was a very strange sleep. The body was asleep, I was awake. It was so strange -- as if one was torn apart into two directions, two dimensions; as if the polarity has become completely focused, as if I was both the polarities together... the positive and negative were meeting, sleep and awareness were meeting, death and life were meeting. That is the moment when you can say 'the creator and the creation meet.' It was weird. For the first time it shocks you to the very roots, it shakes your foundations. You can never be the same after that experience; it brings a new vision to your life, a new quality. Near about twelve my eyes suddenly opened -- I had not opened them. The sleep was broken by something else. I felt a great presence around me in the room. It was a very small room. I felt a throbbing life all around me, a great vibration -- almost like a hurricane, a great storm of light, joy, ecstasy. I was drowning in it.
It was so tremendously real that everything became unreal. The walls of the room became unreal, the house became unreal, my own body became unreal. Everything was unreal because now there was for the first time reality. A deep urge arose in me to rush out of the room, to go under the sky -- it was suffocating me. It was too much! It will kill me! If I had remained a few moments more, it would have suffocated me -- it looked like that. I rushed out of the room, came out in the street. A great urge was there just to be under the sky with the stars, with the trees, with the earth... to be with nature. And immediately as I came out, the feeling of being suffocated disappeared. It was too small a place for such a big phenomenon. Even the sky is a small place for that big phenomenon. It is bigger than the sky. Even the sky is not the limit for it. But then I felt more at ease. I walked towards the nearest garden. It was a totally new walk, as if gravitation had disappeared. I was walking, or I was running, or I was simply flying; it was difficult to decide. There was no gravitation, I was feeling weightless -- as if some energy was taking me. I was in the hands of some other energy. For the first time I was not alone, for the first time I was no more an individual, for the first time the drop has come and fallen into the ocean. Now the whole ocean was mine, I was the ocean. There was no limitation. A tremendous power arose as if I could do anything whatsoever. I was not there, only the power was there. This description is from Chandra Mohan Jain -- alias Bhagwan Shree Rajneesh, alias Osho. I've never been a fan of Rajneesh (far from it; and I greatly recommend reading this article by Christopher Calder, to get a really knowledgeable and balanced picture of the man: how he squandered his great spiritual gift by falling prey to his own desires for controlling people, enriching and empowering himself at their expense; and how a few deliberate lies cascaded into a runaway torrent of exploitation, drug addiction, and major criminality) -- and the degree of his "enlightenment" is certainly questionable. Even so, the foregoing description does seem authentic to me, and it depicts what seems to have been an experience of great proportion. (The full article can be read at www.realization.org.) Another serendipitous arrival was Bone Games, a book by Rob Schultheis. Schultheis pursues "enlightenment" through athletic activities of the most extreme kind. He describes a nearly unbelievable experience of his own while mountain climbing: I hurtled down, slamming against the rock wall; my knee cracked hard, and I grabbed wildly for something to break my fall. The world spun like a top. I hit again, and again: no pain, just a jolt, but I knew, on some rapid-fire subconscious level, I was being injured. Suddenly it all stopped: I was lying on a narrow, sloping ledge; my head lay next to the emptiness, and I was staring down into at least two hundred feet of thin air. A few more inches, and I would have plummeted on down to my death.... .... It took me a long, long time, but slowly, painfully, I put together the elaborate series of moves that got me up on my knees. It was incredibly complicated, like building a scale model of the Taj Mahal out of toothpicks. I was beginning to realize what bad shape I was in. My ice ax (it was stuck in the rocks just above the ledge) had thrashed my legs somewhere in mid-fall; blood seeped through my pants, blotches on my knees the size of waterlilies. I had fallen on my crampons, stabbing myself in the back with the dozen tiny dagger points. I stared aghast down the huge, tilted desert of Neva's western face. Somehow I had to cross that forbidden terrain and then find a way out of the chasm below, back over the mountain wall to the shack where I had camped. What time was it? Past three and fading fast. There was no shelter here; if I didn't escape by nightfall, I wouldn't survive till morning. Tears were running down my face; I wept like a small boy, with fear, hurt, and the shame of being injured. I wanted someone to take me by the hand and lead me home, but that's not the way it works. I was on my own, alone. I got to my feet, retrieved my ice ax and crampons, strung them on my back, and like a sleepwalker began to make my way down the precipice. Something happened on that descent, something I have tried t figure out ever since, so inexplicable and powerful it was. I found myself very simply doing impossible things: dozens, scores of them, as I down-climbed Neva's lethal slopes. Shattered, in shock, I climbed with the impeccable sureness of a snow leopard, a mountain goat. I crossed disintegrating chutes of rock, holds vanishing from under my hands and feet as I moved, a dance in which a single missed beat would have been fatal. I used bits of rime clinging to the granite as fingerholds. They rattled away into space but I was already gone, away. Tatters of cloud drifted over me, rubbed up against me like cats; I could feel the static in them, throbbing. It was drizzling sleet to the west, misting where I was; the rocks gleamed damp. What I am doing is absolutely impossible, I thought. I can't be doing this. But I have the grace, the radiant mojo, and here I am! In one spot, the only way down was a pillar of black water ice: I shinnied down it, hands jammed between the ice and the rock face, boot heels jammed against the mountain, toes against the tissue-thin ripples in the great icicle's flank. Impossible, absurd. Then a vertical pitch of rock, nothing to hold on to and fifteen feet of it, and I clung to the grain of the granite -- no, but I did -- and moved down over it, onto more ice-scoured ledges. Talk about dodging bullets: this was like dodging a Gatling gun in a broom closet. Gravity lunged to take me; I leapt aside, again and again. ... One small part of me trembled with fear and fatigue, cried out to be rescued.... The rest, confident, full of an unsane joy, reveled in the animal dance of survival, admired the brilliant crystals in the granite, the drunken calligraphy of ice crystals ... was totally possessed by the act of mountaineering, by the mountain, rejoiced in the immense vertigo of the place. It was like certain dreams I have had in which my body is as light as a feather, lighter, and I leap off one foot, effortlessly, and drift ten, twenty, thirty feet into the air; with a flick of one wrist I set myself spinning like a top. Looking back on it, I really cannot explain or describe properly the strange person I found inhabiting my body that afternoon. It was just too different from my everyday self.... The person I became on Neva was the best possible version of myself, the person I should have been throughout my life. No regrets, no hesitation; there were no false moves left in me. I really believe I could have hit a mosquito in the eye with a pine needle at thirty paces; I couldn't miss because there was no such thing as a miss. It didn't matter whether I fell or not, because I could not fall, any more than two plus two can equal three. AGAIN, THE COMMON DENOMINATOR in these "enlightening" experiences is one's getting to the point of Be Here Now, where one's attention is totally, absolutely, desperately riveted on the present instant of existence, and nothing else. Schultheis goes on to compare his mountain-climbing experience with shamanic initiations in various cultures: vision quests, walkabouts, and even more-extreme circumstances, deliberately chosen to push the body beyond its physical limitations, in order to engage the otherwise-dormant, limitless, spiritual being that each of us is. His big questions are: Why do some extreme experiences, like this one of his, result in wonderful transcendence, while so many others end simply in physical death? And why do even the most transcendent of them have only temporary effects? (Very shortly after he was down from the mountain, his old-familiar self returned, in all its mediocrity.) The shamanic initiation experiences seem to make the transcendent state more lasting or, at the very least, able to be invoked again at will. This suggests that the aboriginal cultures have retained a depth of valuable knowledge, which the rest of us have lost. I suspect it's not really lost, though; that it's right here inside each and every one of us; that we only have to find our way to the inner stillness that reveals our own path to Be Here Now. If we find it in the stillness, instead of while scrambling for survival on a vertical face of rock, it seems more likely that we'll be able to hold onto it. And, in case all this is getting a little too heavy, here's something lighter from Swami Beyondananda (his State of the Universe Address : ^ ). Thanks to Barb.... 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Please bookmark this article, to share it with others: Can You Spell GAIA, Mr. President?
Thirty-plus years ago, when I used to listen to that song, it was merely one man's lament about a dangerously self-absorbed lover. And, waking up this morning with it in my head, I was mystified as to why it would be there; it didn't seem to relate to anything in my personal life. I started my day. The song would not go away. I walked out to the mailbox with a letter. There was my neighbor Paul, just arriving on his bike. "Didja hear about the tsunami warning?" he asked. I hadn't. He said there had been an earthquake in Tonga, and that the whole state of Hawai'i was under a tsunami warning. "They don't really think we'll have a tsunami," he said, "but, if we do, it'll be at eleven-thirty." Well. How nice to know the precise time! I put my letter in the box and walked back to my burrow; went inside, feeling a little dazed. Were we just supposed to sit tight, and synchronize our watches, and wait to see what happened at 11:30? The ocean is only a hundred yards away; I didn't figure that would give us much of a head start on the water, if it came. I turned on the computer, went to the National Weather Service site, found the link to the Tsunami Warning Center, and read that the tsunami advisory had ended just minutes before, at 7:39 a.m. However, it said that "SOME COASTAL AREAS IN HAWAII COULD EXPERIENCE SMALL SEA LEVEL CHANGES", and that "THE ESTIMATED TIME SUCH EFFECTS MIGHT BEGIN" was 11:33 a.m. Ahh, so that's what we were waiting for at 11:30; not a tsunami, just some small sea level changes. What a relief! Still, I couldn't help wondering if their concept of small was in the same ballpark as my concept of small.... Ah, well, if the National Weather Service and the Tsunami Warning Center were taking it calmly, I would do the same. I sat down to answer emails, and to wait for the arrival of a friend at 10:00. I actually forgot about the tsunami situation. We had our meeting, we had some lunch, the friend left, and I decided to ride the bike downtown, to get a couple things at the market. On my way, I rode right down to the water, just to see what it was doing. No sign of any rise in sea level, I was very glad to notice! I headed the bike toward town, cruising along, just enjoying the beautiful day -- and the mournful wail of Bob Dylan, from 30 years ago, was back with me again: Finally I got it: In our Brave New 21st-Century World, this creative female was not some unnamed paramour of Bob Dylan -- she was no less than Mother Nature herself, Mother Earth, GAIA. Yep, it was a perfect description of her. Born of Chaos, she was no one's child; she could paint our daytimes black anytime she felt like it; she had no place to fall; and our puny laws meant absolutely nothing to her. So much for that little mystery.... SOMETHING ELSE I'VE BEEN WONDERING: What actually goes through King George's mind when he says things like, "We gotta break our addiction to this-here Middle Eastern Oil!" Visions of sucking the life out of Alaska? Visions of himself floating on an endless sea of greenbacks? I wonder, does the larger picture, the whole Gaia-connection, ever enter his mind? Here's something that just might be a real solution to our oil addiction. Not something King George is likely to endorse -- because this would wean us not just from Middle Eastern oil, but from ALL oil. This would revitalize not only our planetary ecology, but also our human economy. And it would stop putting money in the pockets of the very people with whom we are at war. It's an article called An Energy Revolution, by Robert Zubrin. He happens to be an aerospace engineer; but he has definitely brought his thinking down to Earth for this. It's not just theory and speculation, either -- but something that has already been done, by the nation of Brazil, with outstanding success!! It may even be the only workable solution available to us, until we figure out Zero Point Energy and how to power vehicles with that. The magic word happens to be alcohol. And the key ingredient in getting this to work is for enough of us to insist on the passage of one simple Federal Law. Warning: include() [function.include]: URL file-access is disabled in the server configuration in /home/johreiki/public_html/beyond/Archives/Archive03.php on line 667 Warning: include(http://beyond.johreiki.net/PHP/submit-comments---subscribe.html) [function.include]: failed to open stream: no suitable wrapper could be found in /home/johreiki/public_html/beyond/Archives/Archive03.php on line 667 Warning: include() [function.include]: Failed opening 'http://beyond.johreiki.net/PHP/submit-comments---subscribe.html' for inclusion (include_path='.:/usr/lib/php:/usr/local/lib/php') in /home/johreiki/public_html/beyond/Archives/Archive03.php on line 667
Please bookmark this article, to share it with others: News from Nepal
Here's news from a friend in Kathmandu, Nepal, written April 20th: "What better time than this to touch base! Plenty of leisure time in my hands lately, what with the curfews and bandhas, and until this week, seven-hour-a-day power cuts. "It's been government curfew, or seven party bandha, or both, every day of the last sixteen days in Kathmandu. Bandha is a very South Asian thing, meaning shut down, when most shops don't open and hardly any vehicle goes on the street. The seven party alliance declared an indefinite bandha on the fourth of this month, which means the Valley is also closed. You can't take a bus out or in. This also applies to vegetables and cooking gas and what not. Schools are closed indefinitely. Banks also joined the People's Movement, the Jana Andolan, and refused to carry transactions. Twelve staff in the Central Bank were arrested the other day when they refused to cash a cheque signed by the Home Minister. Doctors are protesting and so are lawyers and the Chambers of Commerce and the handicapped... "The only Tv station we get in this house is so anti-King that if he stays, they will all have to shoot themselves or leave Nepal for good. They show endless footage of people with head injuries in hospitals, beaten up by the security forces. Street kids with broken heads. There were a lot of street kids too in the first days of the Andolan (the movement) for some reason. "My landlady thinks there is going to be a revolution. Then again, her brother says the King is not going anywhere and why should he. My landlady and her brother are grandchildren of some Maharaja of Nepal who got overthrown and became an ascetic. We watched CNN together today, talking about servants. My landlady says we're becoming like the US and Europe, soon we're all gonna have to clean our own homes ourselves. You have no idea how easy it used to be to get servants, she says, but I already know that the Lion Palace where she was born had 500 rooms for servants, or, according to the Guinness book, concubines. She once told me they were all servants. She wasn't allowed to talk to a common, normal Nepali person or leave the palace till her late teens, and she owned an elephant and a pony as a child. "I started writing this mail this morning, and they hadn't yet shot three people and wounded more than a hundred. I didn't know when I was writing the mail below that they wouldn't be issuing curfew passes to ambulances and the wounded would lie on the Ring Road for hours today. I had no idea one hundred thousand people would actually go out and protest in my city, defy the curfew and the shoot on sight orders. "India sent a very special envoy, the last Maharaja of Kashmir, yesterday, to talk to the King. They are also related by marriage. A cousin brother thrice removed is a respectable institution here. Let's see how the King will respond to all this. It must be very hard to give up power. Letting go of power. "The title of the King of Nepal is Shree Panch Maharaja. This means something like 'five times respectable great king'. "The phone lines have been cut before, they may be cut again. Last time the King took over we didn't have phones for almost a week. "Oh well. "below is the letter i started to write today: "All is well in my house, baking bread today. I've been sweeping and washing dishes, you know, comforting stuff. "Curfew outside but already ten thousand people defying the curfew, according to the BBC radio. The huge demonstration planned for today seems still happening, despite orders to shoot curfew defiers. My students have been restless these last couple of weeks, the days we were able to meet, the days we didn't have curfew. It's been two weeks that the valley is isolated, no vegetables coming. Onions are a hundred rupees, five times what they usually cost. The valley residents ate up all the papayas days ago, no more coming from the south. My chubby green grocer had a couple of lapfuls of stale vegetables yesterday - he says the only fresh thing that arrives every morning is a bucket of tofu. Most shops have been closed for sixteen days now, no cars in the streets all this time, except for a very few. "Loktantra zindabad means 'long live democracy' in Nepali. Tenzin thinks we should give the King a hug because nobody loves him. By the way he also thinks the King is a Giant, and the Queen, too. "Hope you're all well.
"elif
"Sevgili eski guzel arkadaslarim "Sokaga cikmak yasak yine. "Iyiyiz. "sevgiyle "elif-tenzin (simdi alti yasinda)" ===================
Gathering speed From Issue #295 (21 April 06 - 27 April 06) www.nepalitimes.com (follow-up article here) Shiba Ram shows us where his face is raw after he was badly beaten by police in Balaju during a peaceful rally. "This doesn't pain, it makes me feel good that I'm here," says the 16-year-old boy. "Stop those stupid questions," snaps one of his friends, irritated at being disturbed while trying to listen to student leader Gagan Thapa, who is mesmerising a crowd of more than 1,000 protestors with his satirical anecdotes about King Gyanendra and his royal ministers. "We don't fear these cops, soldiers or the king anymore," says a young girl, Sabitri, who quickly moves to lead a group of female demonstrators. "Nothing can stop us now - this is the people's movement," a housewife shouts as she and 50 other women follow Sabitri. Barely two weeks ago, right after the seven political parties announced the indefinite general strike and mass protests, many thought that this opposition would not last for more than a few days after hundreds of demonstrators were arrested, baton-charged and some even shot by security forces. But the number of protesters on the streets country-wide is growing daily and they show no signs of being intimidated despite the latest toll: over 3,000 arrested, 1,000 injured and hospitalised and 10 killed. The police look tired of running after them. "What's the use? They will come back again," says an exhausted constable after making numerous charges at the crowd with his fellow cops only to see the protesters return again and again to Kathmandu's Balaju area. The political parties themselves are startled by the overwhelming response from such a wide cross section of people and professional groups. Virtually everyone, from journalists, lawyers, engineers and teachers to housewives and schoolchildren, have come to the streets with little concern for their security or fear of getting arrested. The movement has gained such momentum that the Maoists have claimed that they are playing a significant role. And its heat is being felt in the government, whose own workers are now openly supporting loktanta (people's democracy). "It's now almost time to protest in silence. Please excuse us," says a senior official at the Nepal Oil Corporation as he and his friends gather in their meeting room to tie black bands on their arms. While the parties are planning strategy, common people are filling the streets to demonstrate, with or without leaders. "There is no leader here, the strength of the people is leading everyone," says a middle-aged woman in the capital's Gongabu neighbourhood, pulling a grey shawl over her shoulders and shouting at male protesters to go to the front of the crowd to break through the line of armed police blocking their way. "Will you let us pass, young man?" an old woman in a red sari asks a cop. "Well, we asked you once, now watch us pass," says another female demonstrator who, with her friends pushing from behind, forces her way through the normally baton-swinging police. The cops watch helplessly as the women and girls smile in triumph. Their demonstration is so peaceful that all the police can do is give way, then rush to their trucks to establish a new line at Samakosi the destination of hundreds of female protestors already marching down the road. By the end of the day at Balaju not a single protestor was hurt, no stone had been thrown nor had police used their guns or batons. This was the place that resembled a war zone last week, when more than 25 protestors were injured by police fire. But while protesters have shown restraint this week, some police are again intimidating the peaceful demonstrators. "Don't blame us, it's the civilian police who are beating up these people," says a member of the armed police. Yet not everyone participating in the movement is happy, especially because the strike has severely affected daily life. "I'm hungry. We have stopped eating more than once a day," says a poor porter at the Kalimati Fruit & Vegetable Market in Kathmandu. Most of his friends who usually work here have already left the capital, broke for lack of work, to walk the three days to reach their homes in Dhading. "We don't want to complain as we fully support the movement and I guess we need to endure our suffering to achieve democracy," says another poor porter, Ramesh Gauli. He too plans to go home to Dhading but says he doesn't have enough strength to walk all the way. --- elif. bu da gecer yahu Warning: include() [function.include]: URL file-access is disabled in the server configuration in /home/johreiki/public_html/beyond/Archives/Archive03.php on line 819 Warning: include(http://beyond.johreiki.net/PHP/submit-comments---subscribe.html) [function.include]: failed to open stream: no suitable wrapper could be found in /home/johreiki/public_html/beyond/Archives/Archive03.php on line 819 Warning: include() [function.include]: Failed opening 'http://beyond.johreiki.net/PHP/submit-comments---subscribe.html' for inclusion (include_path='.:/usr/lib/php:/usr/local/lib/php') in /home/johreiki/public_html/beyond/Archives/Archive03.php on line 819
Please bookmark this article, to share it with others: Weekend WeatherFriday, the 17th:
Good morning, Mister Sunshine Actual, visible SUNSHINE!!! I came out of my burrow, first time in almost a week; rode the bike to town -- singing prayers of gratitude, all the way! Wandering the streets of Hilo, pursuing my typical chores (Post Office, health food store, Farmers' Market). Back home ... feeling slightly dazed, nearly intoxicated(!), by the warmth of the air, and the actual sunshine-on-skin! Very hard to make myself be in the house at all: ^ ). Saturday, the 18th:
Weather-wise, it's such a lovely day At first, it felt like good-old Portland, Oregon: gray sky, visible mist. I took the bike downtown again, to do a couple more chores. As I was leaving the house, the mist thickened and became directional (as in, downward) -- still quite pleasant, though. Before I reached downtown, it had stopped. Then, before I started home, it started again: more than mist, a steady sprinkle ... which stopped part-way home, then started again and accompanied me the rest of the way. The rest of the day was pleasant enough: sprinkles now and then; no visible sun, but at least a vague feeling of its presence behind the gray -- and the air was unfamiliarly-warm again. By evening, the sprinkles had become a solid, raging downpour. I was at the computer until 3:00 a.m. -- hearing, in the dark outside, what sounded like a heavy white-noise; like a radio tuned in-between stations. I looked at the National Weather Service website, and saw the whole island of Hawai'i colored red: Flash Flood Warning! I went to bed, snuggled-in, listening to the white-noise until I dropped into sleep. Sunday, the 19th:
...where the rain gets in Woke up to the continuing white-noise sound. In my head, still snuggled in bed, the following telephone-fantasy: "Hello, uh ... Noah? Remember that BIG thing you built, a long time ago? Ark, yeah.... Do you think you could build another one?" I got up, looked outside, peering into the uniform grayness of 9:30 a.m. I could not see falling rain, so much as ... well, almost like the air had just become WATER.... The funny(?) thing is ... the name of my next-door neighbor is ... Noah! (Just in case you haven't seen it a million times before, here's the obligatory Noah cartoon, and some thoughts you may find inspiring : ^ ) As my old friend David (usually with a Bombay gimlet in hand) used to say -- only he would make it singular, in reference to himself alone -- "Who dressed us like this? Are we having a good time?" Warning: include() [function.include]: URL file-access is disabled in the server configuration in /home/johreiki/public_html/beyond/Archives/Archive03.php on line 896 Warning: include(http://beyond.johreiki.net/PHP/submit-comments---subscribe.html) [function.include]: failed to open stream: no suitable wrapper could be found in /home/johreiki/public_html/beyond/Archives/Archive03.php on line 896 Warning: include() [function.include]: Failed opening 'http://beyond.johreiki.net/PHP/submit-comments---subscribe.html' for inclusion (include_path='.:/usr/lib/php:/usr/local/lib/php') in /home/johreiki/public_html/beyond/Archives/Archive03.php on line 896 |
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